Results for 'Daniel H. Landau'

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  1.  23
    Virtual Embodiment Using 180° Stereoscopic Video.Daniel H. Landau, Béatrice S. Hasler & Doron Friedman - 2020 - Frontiers in Psychology 11.
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  2.  62
    The Quest for the historical abstract expressionism.Daniel A. Siedell - 2010 - Journal of Aesthetic Education 44 (1):pp. 107-121.
    In lieu of an abstract, here is a brief excerpt of the content:The Quest for the Historical Abstract ExpressionismDaniel A. SiedellAbstract Expressionism:The International Context, by Joan Marter and David Anfam. Piscataway, NJ: Rutgers University Press, 2007, 320 pp. $26.95, paper.Abstract Expressionism, by Debra Bricker Balken. London: Tate, 2005, 80 pp. $9.60, paper.Reading Abstract Expressionism: Context and Critique, by Ellen Landau. New Haven, CT: Yale University Press, 2005, 768 pp. $45.00, paper.What makes any definition of a movement in art dubious (...)
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  3.  21
    Modern Jewish philosophy and the politics of divine violence.Daniel H. Weiss - 2023 - New York: Cambridge University Press.
    Modern Jewish Philosophy and the Politics of Divine Violence Is commitment to God compatible with modern citizenship? In this book, Daniel H. Weiss provides new readings of four modern Jewish philosophers - Moses Mendelssohn, Hermann Cohen, Franz Rosenzweig, and Walter Benjamin - in light of classical rabbinic accounts of God's sovereignty, divine and human violence, and the embodied human being as the image of God. He demonstrates how classical rabbinic literature is relevant to contemporary political and philosophical debates. Weiss (...)
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  4.  36
    A Note on the.Daniel H. Strait - 2000 - The Chesterton Review 26 (3):423-424.
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  5.  74
    Religion and Politics.Daniel H. Levine - 1984 - Thought: Fordham University Quarterly 59 (2):117-135.
  6.  51
    Chesterton and Dr. Johnson.Daniel H. Strait - 2003 - The Chesterton Review 29 (4):623-624.
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  7.  90
    Embodied cognition in classical rabbinic literature.Daniel H. Weiss - 2013 - Zygon 48 (3):788-807.
    Challenging earlier cognitivist approaches, recent theories of embodied cognition argue that the human mind and its functions are best understood as intimately bound up with the human body and its physiological dimensions. Some scholars have suggested that such theories, in departing from some core assumptions of the Western philosophical tradition, display significant similarities to certain non-Western traditions of thought, such as Buddhism. This essay extends such parallels to the Jewish tradition and argues that, in particular, classical rabbinic thought presents a (...)
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  8.  58
    Reply to my Commentator - Cohen.Daniel H. Cohen - unknown
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  9.  38
    Chesterton's Cervantic Smile.Daniel H. Strait - 2001 - The Chesterton Review 27 (3):426-427.
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  10. Philosophy and Prophecy: A Discussion of Miriam Galston, Politics and Excellence: The Political Philosophy of Alfarabi.Daniel H. Frank - 1994 - Oxford Studies in Ancient Philosophy 12:251-258.
  11.  51
    Chesterton and Evil, by Mark Knight.Daniel H. Strait - 2006 - The Chesterton Review 32 (3/4):433-437.
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  12.  12
    The Morality of Peacekeeping.Daniel H. Levine - 2013 - Edinburgh University Press.
    Peacekeeping, peace enforcement and 'stability operations' ask soldiers to use violence to create peace, defeat armed threats while having no enemies and uphold human rights without taking sides. The challenges that face peacekeepers cannot be easily reduced to traditional just war principles. Built on insights from care ethics, case studies including Darfur, the Democratic Republic of the Congo, Haiti and Liberia and scores of interviews with peacekeepers, trainers and planners in the field in Africa, India and more, Daniel H. (...)
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  13.  43
    The Soul of the Golem.Daniel H. Cabrera - 2009 - Empedocles: European Journal for the Philosophy of Communication 1 (1):107-121.
    There are many ways of interpreting the so-called new technologies. One of the most interesting is that which stems from defining them as a social imaginary, and therefore, as collective beliefs, fears and hopes. It is common to attribute to technologies all manner of threats that, founded or not, are real in the measure that the society makes decisions and acts in a way consistent with this conviction.The fears and anxieties of society lead to a consideration of the limits of (...)
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  14.  8
    The Human Being in History: Freedom, Power, and Shared Ontological Meaning.Daniel H. Dei - 2003 - Lexington Books.
    The Human Being in History affirms the ontological dignity of the human being, arguing that the challenges posed by the twenty-first century are not just political, economic, and social, but existential and metaphysical. In the face of these challenges, philosophy must show how to confront issues in a new way: not as problems that admit technical resolution, but as questions which involve openness to meaning and which demand the exercise of freedom.
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  15.  67
    What is Jewish philosophy?Daniel H. Frank - 1997 - In Daniel H. Frank & Oliver Leaman, History of Jewish Philosophy. New York: Routledge. pp. 2--1.
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  16.  13
    Managing the use of force1.Daniel H. Levine - 2013 - In Fritz Allhoff, Nicholas G. Evans & Adam Henschke, Routledge Handbook of Ethics and War: Just War Theory in the 21st Century. Routledge. pp. 186.
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  17.  11
    Case Studies: Surgical Risks and Advance Directives.Daniel H. Lederer & Dan W. Brock - 1987 - Hastings Center Report 17 (4):18.
    Mrs. P is a seventy‐six‐year old woman with osteoporosis and a failed left hip prosthesis. In addition, she has severe chronic asthmatic bronchitis. The management of her lung disease has been hampered by her allergy to theophylline, which is one of the mainstays of treatment. As a result, she has had increasing difficulty walking and confinement to a wheelchair is imminent. When surgery to replace the prosthesis was recommended, Mrs. P expressed concern about the possibility of ending up after the (...)
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  18.  29
    Philosophies of India.Daniel H. H. Ingalls - 1952 - Journal of the American Oriental Society 72 (3):117.
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  19.  37
    Worship of the Heart: A Study in Maimonides' Philosophy of Religion.Daniel H. Frank - 1997 - Journal of the History of Philosophy 35 (2):298-299.
  20.  10
    Cornelius Castoriadis o la sociedad autónoma.Daniel H. Cabrera - 2012 - In Aragüés Estragués, Juan Manuel, López de Lizaga & José Luis, Perspectivas: una aproximación al pensamiento ético y político contemporáneo. Zaragoza: Prensas Universitarias de Zaragoza. pp. 211--115.
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  21.  55
    Chesterton, Borges, and Allegory.Daniel H. Strait - 2004 - The Chesterton Review 30 (1/2):67-69.
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  22.  55
    Of Wonder and Welcome.Daniel H. Strait - 2002 - The Chesterton Review 28 (3):441-442.
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  23.  13
    Commentary on Schwed.Daniel H. Cohen - unknown
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  24.  35
    Commentary on Ami Mamolo on argumentation and infinity.Daniel H. Cohen - unknown
    There is more to mathematics than proofs; there are also arguments, which means that mathematicians are human arguers complete with their biases. Among those biases is a preference for beauty, It is a bias insofar as it is a deaprture from objectivity, but it is benign, accounting for the popularity of Cantor's "Paradise" of non-denumerable infinities as a travel destination for mathematicians and the relatively little interest in Robinson's infinitesimals.
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  25.  87
    Karl Popper's Solution to the.Daniel H. Clark - 1984 - Modern Schoolman 61 (2):117-130.
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  26.  9
    A People Apart: Chosenness and Ritual in Jewish Philosophical Thought.Daniel H. Frank - 1993 - SUNY Press.
    Philosphical speculations on chosenness and ritual in Judaism.
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  27.  10
    Autonomy and Judaism: The Individual and Community in Jewish Philosophical Thought.Daniel H. Frank - 1992 - SUNY Press.
    This volume brings together leading philosophers of Judaism on the issue of autonomy in the Jewish tradition. Addressing themselves to the relationship of the individual Jew to the Jewish community and to the world at large, some selections are systematic in scope, while others are more historically focused. The authors address issues ranging from the earliest expressions of individual human fulfillment in the Bible and medieval Jewish discussions of the human good to modern discussions of the necessity for the Jew (...)
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  28.  21
    An Introduction to the Study of Indian History.Daniel H. H. Ingalls & Damodar Dharmanand Kosambi - 1957 - Journal of the American Oriental Society 77 (3):220.
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  29.  33
    Some considerations for civilian–peacekeeper protection alliances.Daniel H. Levine - 2013 - Ethics and Global Politics 6 (1):1-23.
    Protection of civilians has become enshrined as a core task for international peacekeeping missions. How to ensure that civilians are safe from violence and human rights abuses is central to developing military doctrine for peacekeeping; how safe civilians are from attack is central to how peacekeeping missions are assessed both by locals and international observers. However, protection of civilians is often seen as something that is done by active peacekeepers on behalf of passive civilians, potentially missing the ways in which (...)
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  30.  37
    Global–local interference modulated by communication between the hemispheres.Daniel H. Weissman & Marie T. Banich - 1999 - Journal of Experimental Psychology: General 128 (3):283.
  31.  33
    The Cambridge History of China, Volume 10: Late Ch'ing, 1800-1911, Part 1.Daniel H. Bays & John K. Fairbank - 1982 - Journal of the American Oriental Society 102 (2):429.
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  32.  64
    The Book of Job in Medieval Jewish Philosophy (review).Daniel H. Frank - 2006 - Journal of the History of Philosophy 44 (2):318-319.
    Daniel H. Frank - The Book of Job in Medieval Jewish Philosophy - Journal of the History of Philosophy 44:2 Journal of the History of Philosophy 44.2 318-319 Robert Eisen. The Book of Job in Medieval Jewish Philosophy. New York: Oxford University Press, 2004. Pp. xii + 324. Cloth, $55.00 Robert Eisen has written a very good book on medieval philosophical interpretations of the Book of Job. In it he discusses the varying interpretations of Saadia Gaon, Maimonides, Samuel Ibn (...)
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  33.  27
    Proofs for Eternity, Creation and the Existence of God in Medieval Islamic and Jewish Philosophy.Daniel H. Frank - 1990 - Journal of the American Oriental Society 110 (2):366.
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  34.  37
    Evolution, Middle Knowledge, and Theodicy: A Philosophical Reflection.Daniel H. Spencer - 2020 - Forum Philosophicum: International Journal for Philosophy 25 (2):215-233.
    In this paper, I investigate the relationship between a nonlapsarian, evolutionary account of the origin of sin and the potential ramifications this might have for theodicy. I begin by reviving an early twentieth century evolutionary model of the origin of sin before discussing the most prominent objection which it elicits, namely, that if sin is merely the misuse of natural animal passions and habits, then God is ultimately answerable for the existence of sin in the human sphere. Though I suggest (...)
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  35.  69
    G.K. Chesterton’s “Great Conversation”.Daniel H. Strait - 2003 - The Chesterton Review 29 (4):499-509.
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  36.  32
    Addiction: More than innate rationality.Daniel H. Lende - 2008 - Behavioral and Brain Sciences 31 (4):453-454.
    Redish et al. rely too much on a rational and innate view of decision-making, when their emphasis on variation, their integrative spirit, and their neuroscientific insights point towards a broader view of why addiction is such a tenacious problem. The integration of subjective, sociocultural, and evolutionary factors with cognitive neuroscience advances our understanding of addiction and decision-making.
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  37.  36
    Soul Survivor: How My Faith Survived the Church, by Philip Yancey.Daniel H. Strait - 2002 - The Chesterton Review 28 (1/2):168-171.
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  38.  44
    Hobson, Lenin, and Schumpeter on Imperialism.Daniel H. Kruger - 1955 - Journal of the History of Ideas 16 (1/4):252.
  39.  30
    Culture and the Organization of Diversity: Reflections on the Future of Quantitative Methods in Psychological Anthropology.Daniel H. Lende - 2009 - Ethos: Journal of the Society for Psychological Anthropology 37 (2):243-250.
  40.  29
    Drug instrumentalization and evolution: Going even further.Daniel H. Lende - 2011 - Behavioral and Brain Sciences 34 (6):317-318.
    Müller & Schumann (M&S) deserve applause for their interdisciplinary examination of drug use, evolution, and learning. Further steps can deepen their evolutionary analysis: a focus on adaptive benefits, a distinction between approach and consummatory behaviors, an examination of how drugs can create adaptive lag through changing human niche construction, the importance of other neurobehavioral mechanisms in drug use besides instrumentalization, and the importance of sociocultural dynamics and neural plasticity in both human evolution and drug use.
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  41.  66
    History of Jewish Philosophy.Daniel H. Frank & Oliver Leaman (eds.) - 1997 - New York: Routledge.
    Jewish philosophy is often presented as an addendum to Jewish religion rather than as a rich and varied tradition in its own right, but the _History of Jewish Philosophy_ explores the entire scope and variety of Jewish philosophy from philosophical interpretations of the Bible right up to contemporary Jewish feminist and postmodernist thought. The links between Jewish philosophy and its wider cultural context are stressed, building up a comprehensive and historically sensitive view of Jewish philosophy and its place in the (...)
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  42.  36
    Levinas and Kierkegaard in Dialogue – By Merold Westphal.Daniel H. Weiss - 2010 - Modern Theology 26 (3):466-468.
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  43.  73
    What Virtue Argumentation Theory Misses: The Case of Compathetic Argumentation.Daniel H. Cohen & George Miller - 2016 - Topoi 35 (2):451-460.
    While deductive validity provides the limiting upper bound for evaluating the strength and quality of inferences, by itself it is an inadequate tool for evaluating arguments, arguing, and argumentation. Similar remarks can be made about rhetorical success and dialectical closure. Then what would count as ideal argumentation? In this paper we introduce the concept of cognitive compathy to point in the direction of one way to answer that question. It is a feature of our argumentation rather than my argument or (...)
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  44. The Virtuous Troll: Argumentative Virtues in the Age of (Technologically Enhanced) Argumentative Pluralism.Daniel H. Cohen - 2017 - Philosophy and Technology 30 (2):179-189.
    Technology has made argumentation rampant. We can argue whenever we want. With social media venues for every interest, we can also argue about whatever we want. To some extent, we can select our opponents and audiences to argue with whomever we want. And we can argue however we want, whether in carefully reasoned, article-length expositions, real-time exchanges, or 140-character polemics. The concepts of arguing, arguing well, and even being an arguer have evolved with this new multiplicity and diversity; theory needs (...)
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  45.  54
    Commemorating the Conversation.Daniel H. Strait - 2003 - The Chesterton Review 29 (3):450-452.
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  46.  30
    Crimes Against Humanity: A Normative Account.Daniel H. Levine - 2006 - Social Theory and Practice 1:155-163.
  47.  52
    (1 other version)A disproof in the “peri ideon”.Daniel H. Frank - 1984 - Southern Journal of Philosophy 22 (1):49-59.
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  48.  78
    The Development of Maimonides’ Moral Psychology.Daniel H. Frank - 2002 - American Catholic Philosophical Quarterly 76 (1):89-105.
    Maimonides’ moral psychology undergoes development, which this essay attempts to detail. In the early Shemonah Peraqim (Eight Chapters) Maimonides charts out a seemingly anti-Aristotelian view that underscores the specificity of each part of the human soul and the utter distinctiveness of the human species. Human beings share nothing with non-human animals, prima facie not even the most “animalistic” features. Over time, however, a change in Maimonides’ position is to be noted. In his philosophical magnum opus, the Guide of the Perplexed, (...)
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  49.  20
    IRBs and Scientific Expertise.Daniel H. Schwartz - 1982 - IRB: Ethics & Human Research 4 (3):9.
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  50.  12
    The Book of Doctrines and Beliefs.Daniel H. Frank (ed.) - 2002 - Hackett Publishing Company.
    Saadya ben Joseph al-Fayyumi, gaon of the rabbinic academy at Sura and one of the preeminent Jewish thinkers of the medieval period, attempted to create a complete statement of Jewish religious philosophy in which all strands of philosophical thought were to be knit into a unified system. In _The Book of Doctrines and Beliefs_, Saadya sought to rescue believers from "a sea of doubt and the waters of confusion" into which they had been cast by Christianity, Islam, and other faiths. (...)
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